- Zachary Braiterman is Professor of Religion in the Department of Religion at Syracuse University. His specialization is modern Jewish thought and philosophical aesthetics. Facebook | Twitter | Academia.edu.
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Recent Posts
- Israel Democracy NYC
- (This Week) Israel Democracy Protests (NYC)
- Israel (Democracy-Autocracy) Flow Chart
- (Religious Zionism) No Democracy (With Occupation + Settlements)
- Illegal Settlements Fail To Settle Hearts and Mind in Israel
- (Torah Trumps Life) Haredi Response to Covid and Uncivil Religion
- (Zionism) Secularism Democracy Religion (Israel)
- Pro-Coup & Anti-Coup (Israel and West Bank)
- Smoke
- (Air) Smoke (New York City)
- End The Occupation and Celebrate Israel (Ayman Odeh)
- (Orthodox Religion) Bellicose and Narrow (Michael Wyschogrod)
- (S1) Sassoon Codex (Sephardic Jewish Cultural Memory)
- Nakba & Democracy
- (Poland) Warsaw Ghetto Uprising (Photographs)
- Spinoza Passover Hebrew Republic
- Religion and Violence (Horror)
- (Religious Dictatorship) Tikvah Funds Anti-Democratic Coup (Israel)
- (Secular Icons) Poster Protest Art (Liberal Israel)
- (Bnei Brak) Haredi Religion & Secular Protest (Israel)
- (Democracy) Red Line (Jerusalem)
- Red Tail Hawk Eats Squirrel in Central Park
- (Links) The Supreme Court and Legal Putsch in Israel (Overview & Background)
- (Megilat Esther) Purim Sameach (State of Nature)
- (Amalek) Regime Change in Israel (Note from the Liberal Pew)
- (Bezalel Smotrich) American Jewish Mainstream Boycotts Religious Zionism
- (Judaism) Religious Zionism at the Abyss (Huwara)
- (Religious Woman) Non-Normative (Western Wall Protest)
- (Judaism) Religion & Violence (Israel)
- Secular Zionism = The Dung of the Donkey of the Messiah (Abraham Isaac Kook) (Eulogy for Herzl)
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Tag Archives: Shabbat & holidays
(Megilat Esther) Purim Sameach (State of Nature)
Read it! The neoclassical scroll of Esther is colorful and motley. Reader, beware. Purim is what happens when social contracts are violated by violent men and put right by the violence of dumb luck and cunning. [18th century scroll of … Continue reading
Polish Jew Carrying Cholent (Twitter)
A Jew carries a pot of cholent [stew] to be cooked for the Sabbath. Photograph | Photograph Number: 11889 “A Jew carries a pot of cholent [stew] to be cooked for the Sabbath” Date Circa 1930 – 1939 Locale Poland … Continue reading
High Holidays (Sefas Emes)
[sukka in very bright light, generated at DALL-E] The commentaries in the Sefas Emes to the High Holidays comprise different component parts in a single composition. They are the last major word of the fifth and final volume of the … Continue reading
Netanyahu Will Bless (Rosh Hashana)
h/t Avraham Bronstein, @AvBronstein
Tough Italian Jews (Scroll of Esther) (1616)
I’m posting the link to the Ferrara scroll of Esther (1616) here at the The Bezalel Narkiss Index of Jewish Art at the Center for Jewish Art. It has links to all two other Scrolls of Esther also illuminated by … Continue reading
(Esther) Rashi (Aesthetic Judaism)
This might be my misimpression, but what seems to have most caught Rashi’s eye in his commentary to the book of Esther was not so much the vindication of Israel and the political violence that close the text, but rather … Continue reading
(One Little Goat) Chad Gadya (El Lissitzy)
The 1919 Chad Gadya of El Lissitzky is a violent masterpiece that reveals, uniquely and as if once and for all, the brutal visual core at the Jewish world of this dark Passover classic, sung to this day in Aramaic, … Continue reading
Bourgeois Passover (Domestic Judaism)
Setting aside all that theo-political stuff, all the high-minded talk and ideas that lend themselves to the public performance and moral didacticism, the social form of the actual Passover seder is intimate; a small scale familial rite, familiar and inward-looking … Continue reading
The Ultimate “Hasmoneans & Hanukah” 2020 Twitter Thread
Reminding us again that the rabbis, who detested the Hasmoneans, were only one group of players in antique and late antique Judaism: the Hanukah memorialization of the Maccabean revolt is not simply a reactionary reflex of Jewish modernity and … Continue reading