- Zachary Braiterman is Professor of Religion in the Department of Religion at Syracuse University. His specialization is modern Jewish thought and philosophical aesthetics. Facebook | Twitter | Academia.edu.
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Recent Posts
- (AJS) The Party (2018)
- Digital Judaism (Lex Rofeberg)
- Central NY Religious Studies Consortium (And The Study of Modern Judaism
- My Great-Grandfather Wasn’t a Bundist (Rokhl Kafrissen)
- (Jews Are A Minority Everywhere) Edward Said Worried About A One State Solution
- Do Gentile Progressives Not Understand That “Free Palestine From the River to the Sea” Means No Israel?
- (Black Christian Religion) Letter from a Region in My Mind (James Baldwin)
- Sharp Critical Response by President of Pitzer College To Haifa BDS
- (Contact) My Commute (Phish)
- Martian Sunset
- (The Mediator Descends) Notes on “Roman Catholicism and Political Form” (Carl Schmitt)
- Knife in the Back (Fascist Graphics Design in Israel)
- Vibrant Matter of Painted Objects (Yoshiaki Mochizuki)
- Religion, Education, State (Haredi Yeshivot & the New York Board of Regents)
- (Lachrymose) Floating Jews and Other Black Squares (Chagall, Lissitzky, Malevich)
- (Vitebsk) Communist Still Life (Mikhail Kunin)
- Snow Storm Commute
- Outline of a 6th C. Portrait of Jesus at Shivta with Short Hair and No Beard
- This Is What Politics Looks Like (Nancy Pelosi)
- (Trump) You Don’t Have to Hate Jews to Stoke Anti-Semitism (Joshua Shanes)
- Too Many Humans, Not Enough Souls
- Get OUT and VOTE (2018)
- (A Rabbinic Voice From Israel) Response to Pittsburgh Contra Trump (Rav Moshe Lichtenstein)
- (Political Stress Test) American Liberal Jewish Double Down (After Pittsburgh & Trump)
- On Keeping the Hyphen in Anti-Semitism (In Conversation with Emily Filler)
- (Not A) Melting Pot (Trump)
- Trump Campaign (This Recent Iteration of White Nationalism & Anti-Semitism Began With Him At Twitter)
- Nationalism is like Religion: Discuss
- (Trump) This Is Not A Pipe Bomb (Homage to René Magritte)
- President Trump Is A Pipe Bomb
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Monthly Archives: January 2013
Egypt, Israel, and the Arab Spring (Scale)
There’s an excellent piece about President Mohammed Mursi of Egypt by Yasmine El Rashidi in the New York Review of Books. It reads very much like an insider’s view of recent events in Egypt going back to the elections that … Continue reading
A Muddy, Melting Mess (Sometimes I Couldn’t Care a Less About Technology) (…But Then Again)
Was driving around campus tonight and tuned in to “As it Happens,” a Canadian news talk-show. There was some guy talking about Blackberry and some new launch and there was something about FB over at the Atlantic Monthly online the … Continue reading
Syria (Collapse)
Listening to NPR on the drive up to Syracuse yesterday, the news was dominated by the most recent massacre in Aleppo, Syria, by the coverage of Egypt as society continues to come apart at the seams, and by Mali, another … Continue reading
A Note on Cybernetics and Religion (Norbert Wiener)
Just finished Norbert Wiener’s1954, second edition of The Human Use of Human Beings: Cybernetics and Society. The world view is based on probability being introduced into the study of physics, with a focus on incompleteness and contingency as a way … Continue reading
Bright Yellow Pollen Square (Wolfgang Laib)
Wolfgang Laib’s big bright yellow pollen square now showing at the Museum of Modern Art is very cool, in and of itself, and apropos right after the Rilke “Bees of the Invisible” bit in the post just below. The intensification … Continue reading
Bees of the Invisible (Rilke)
At the threshold between visibility and invisibility, earthly life and spiritual vistas, here’s Rilke in the famous 1925 letter to his Polish translator, Witold Von Hulewicz, about the material transformation of object-things into invisible form and, then back again, into … Continue reading
(Flow) I Am (Rilke) Sonnets to Orpheus
Rilke is the poet of the Information Age, art nouveau its design culture. There’s no better articulation of the tensions between subjects, objecthood and mass. What is the status of the individual subjectivity in a world constituted as constant flux? … Continue reading
