Syria (Collapse)

syria

Listening to NPR on the drive up to Syracuse yesterday, the news was dominated by the most recent massacre in Aleppo, Syria, by the coverage of Egypt as society continues to come apart at the seams, and by Mali, another intractable conflict (?). Maybe it was the weather, but it stuck with me all day and into the evening. I later stumbled on these words, drawn from a different context, but which seems to catch the current moment. They are by Neal Ascherson in the New York Review of Books on Ohran Pamuk’s just recently translated second novel.

What does it mean to write “on the eve” fiction? In the first place, it means situating a novel’s characters in a wider landscape that is in social and political movement. There is, usually, nothing they can do to arrest or reverse these changes. They stand as outlines against a sky that is growing darker as a day of some kind draws to its end. (Fiction—or at least first-class fiction—in which “the eve” is presaging a dawn of bliss and fulfillment is rare indeed.) Everything that the characters do, or dream of, or fail to do is suffused with this awareness that the times have lost conviction, that proclamations of moral certainty have dried up to querulous mutters, that something indifferent to them all is slouching toward Bethlehem to be born.

Pamuk is a great melancholist, but grim he never goes. I understand President Obama’s caution about Syria, most recently articulated in the New Republic, but I’m not understanding this failure to lead. About this one feels great shame, certain also that Russian and Iranian hands will show no such hesitation. Very hard to look at, the graphic footage from Aleppo posted at the New York Times reflects a hideous brutality for which all words can only fail, and before which we as a country do nothing but watch.

 

Posted in uncategorized | Tagged , , | Leave a comment

A Note on Cybernetics and Religion (Norbert Wiener)

057

Just finished Norbert Wiener’s1954, second edition of The Human Use of Human Beings: Cybernetics and Society. The world view is based on probability being introduced into the study of physics, with a focus on incompleteness and contingency as a way to assess the various positions and velocities out of which biological and communication systems emerge.  “Cybernetics” is an old-fashioned moniker for the study of messages as the means to control machines, “man,” and society, in particular the development of computing technologies and self-adjusting automata (p.15).

Wiener was one of the first to posit the identity between organism and information (p.95). For Wiener, entropy was the arch enemy –of science, of communication, and the human condition. Seeking to step up the communication between people and people, people and machines, and machines and machines, the point is to create pockets or local enclaves of biological and machinic organization vis-à-vis an external world given to disorganization. Biological and technic feedback-loops adjust conduct on the basis of past performance by drawing on perception, memory, learning, and law in order to create new equilibria with the world and to anticipate future contingencies (pp.29, 48).

It’s tempting for a scholar of religion to look at religion as a kind of cybernetic. This would involve a systems based approach to religion and religious phenomena. This would be especially the case with a rule or game based system like Judaism. It’s not entirely clear how or if consciousness plays a role here, but clearly religion and religions would add another level of organization to the human organism, even as it posits another, metaphysical, level of organization to the physical world. In the end, consciousness and religion are introduced into cybernetics insofar as cybernetics is based, in the final analysis, on faith. Wiener writes about this in the concluding paragraphs of the Human Use of Human Beings.  There is some incipient possible-worlds theory in Wiener’s project (pp.12, 21). For all we know, the world at the very next moment on might resemble the croquet game in Alice in Wonderland , a world under the control of an arbitrary sovereign, some communist or fascist Queen (p.193). It’s certainly not religious or any other form of dogmatic faith that interests Wiener, but rather an overriding faith in a lawful universe, the belief that nature is subject to law, a construct or message which Wiener claims to know that no amount of demonstration can ever prove.

Alas, though, cybernetics is pretty colorless stuff. It would seem that that medium was never part of the message. In that, I think, it’s always going to fall short of religion, or just fall short. About Wiener’s God and Golem, I’ve posted here. Its formulations are more human than the ones here in The Human Use of Human Beings.

Posted in uncategorized | Tagged , , | 3 Comments

Bright Yellow Pollen Square (Wolfgang Laib)

054053051

Wolfgang Laib’s big bright yellow pollen square now showing at the Museum of Modern Art is very cool, in and of itself, and apropos right after the Rilke “Bees of the Invisible” bit in the post just below. The intensification of nature in art, nature as art, etc. The “eternity” of a spiritual form has been rendered into or as more fragile, perishable physical substance; and vice-versa (etc., etc.)

Posted in uncategorized | Tagged , , , | Leave a comment

Bees of the Invisible (Rilke)

bees of the invisible

At the threshold between visibility and invisibility, earthly life and spiritual vistas, here’s Rilke in the famous 1925 letter to his Polish translator, Witold Von Hulewicz, about the material transformation of object-things into invisible form and, then back again, into new materializations. At the very end of the letter, Rilke will sound a little like Deleuze writing about the virtual and becoming machine.

“Nature, the things we move among and use, are provisional and perishable, but they are. For as long as we are here, our possession and our friendship, sharers in our trouble and our happiness, just as they were once the confidants of our ancestors. Therefore it is crucial not only that we not corrupt and degrade what constitutes the here and now, but precisely because of this provisionality it shares with us, that these appearances and objects be comprehended by us in a most fervent understanding and transformed. Transformed? Yes, for our task is to stamp this provisional, perishing earth into ourselves so deeply, so painfully and passionately, that its being may rise again, “invisibly,” in us. We are the bees of the Invisible. Nous buttinons éperdument le miel du visible, pour l’accumuler dans la grande ruche d’or de l’Invisible [We wildly gather the honey of the invisible, in order to store in the great golden hive of the Invisible.] The Elegies show us at this work, this work of the continual conversion of the dear visible and tangible into the invisible vibration and agitation of our nature, which introduces new vibration-numbers into the vibration-spheres of the universe. (For since the various material in the cosmos are only different vibration-rates, we are preparing in this way, not only intensities of a spiritual kind, but –who knows?—new bodies, metals, nebulae, and constellations).”

(I found this in the notes to Rainer Maria Rilke, Duino Elegies, translated by Edward Snow, North Point Press, p.70)

Posted in uncategorized | Tagged , , | 1 Comment

(Flow) I Am (Rilke) Sonnets to Orpheus

005 006

Rilke is the poet of the Information Age, art nouveau its design culture. There’s no better articulation of the tensions between subjects, objecthood and mass.

What is the status of the individual subjectivity in a world constituted as constant flux? We’re reading a little bit of Rilke in my graduate seminar, and I came across these closing lines from the Sonnets to Orpheus. I’m modifying slightly the translation by C.F. MacIntyre.

Und wenn deich das Irdische vergass/zu der stillen Erde sag: Ich rinne/Zum dem raschen Wasser sprich: Ich bin

And though the earthly forgot you/Say unto the still earth: I flow/To the fleeting water speak: I am

Rilke and an art nouveau bowl. In both, the combination of thing-hood and pure flow, the roiling physiognomy of organic subjectivity coupled with an angelic push towards the dematerialization into finer vibrations.

Posted in uncategorized | Tagged , , , | 4 Comments

Forest (In Between New York City Greenspace)

012011013

I like these New York City “Forever Wild” sites. I took these pictures in the bird sanctuary in Riverside Park between 116th and 124th (?). The little strip or slice of forest green space runs across the side of a hill between the apartment buildings up on Riverside Drive and the Westside Highway, which roars down below. It’s a neat little design, an in-between green place tucked into a busy urban fabric.

Posted in uncategorized | Tagged , | Leave a comment

Night Drive (“Primitive Physical Delight In Motion For Its Own Sake”) (Serial Form)

007 008 009 010

I like the night drive home going fast east on rt. 80 towards New York City. You’re joined up in the groove along a string of red light, with strings of red lights and strings of white lights zipping past. Driving in the left lane, the white lights opposite shoot by the corner of your eye at an even velocity.

Writing against old, dirty technologies, Lewis Mumford wrote in Technic & Civilization (1930), “Apart from the primitive physical delight on motion for its own sake, this acceleration of the tempo could not be justified except in terms of pecuniary rewards” (p.198).

I could not believe my eyes. Of all people, Lewis Mumford could not understand that “acceleration of tempo” and “primitive physical delight in motion for its own sake” are their own reward?!

Happy to be alive, in serial form, swinging to new music by Popo Vazquez and Pirates Troubadours as they play Hebrew, Gypsy, and Arabic scales on the radio. Sometimes, you discover for the first time a bit of music unexpected and it just clicks in your head if you’re moving at the right speed.

Posted in uncategorized | Tagged , , , | Leave a comment

Where’s the Center & Who’s Israeli & What Comes Next? (Israel Elections, 2013)

yair-lapid1

I’m not sure what just happened in the Israeli elections except that the right-right wing got clipped on the chin by centrist Yair Lapid, a handsome man who seems to have captured the center of Israeli politics. Which means what? Writing in Haaretz, Yossi Verter called Lapid’s victory the victory of  modern politics, network politics, the politics of reality television.  Following the incoming election returns, I was immediately very excited; now much less so, having been pushed hard by friends further to my left, and now reading the news with more open eyes. On day one, we already learn that Lapid is not much of a poker player, having already announced that he is going to try to join a new government led by Netanyahu. And with whom is he going to sit and under what conditions? What has happened is what happens next, which is still unclear. In the meantime, I’ve been mulling this, and I think I’m beginning to understand that whatever it was that happened has everything to do with “the center,” with the center of the country along the coastal plain, with the media and with high-tech, and with an image, or a group of images that are meant to shape what it means to be “Israeli” in a new century.

More to the point, I heard Lapid on NPR this morning, addressing a crowd last night in Hebrew about democracy, citizenship, resuming negotiations with the PA, and refusing the politics of fear and hatred. These were very compelling, very beautiful words, and they sounded just right. Then, later this morning in Haaretz, we read him say, mentioning her by name, that he won’t join Haneen Zoabi of the Israeli-Palestinian Balad Party to block Netanyahu from forming the next government. But he’s willing to sit with rightwing fanatic Naftali Bennett if not because they are both young yuppies from the center of the country, because they are both “Israeli,” as opposed to Zoabi, who’s not an Israeli citizen just because she’s Palestinian? There was no reason to mention her by name unless it served a purpose, a bit of race-baiting on his part would seem, in its very gratuitousness, to re-confirm the politics of fear and hatred against which Lapid said he ran.

This actually conform to the pattern identified, astutely, by Michael Koplow as essential to Lapid’s appeal. Writing in Open Zion, Koplow claims that “Lapid ended up winning so many seats above and beyond what was expected because he was able to successfully look at Israeli society and turn his party into a facsimile of its desires without being controversial. He had an extensive grassroots operation, was highly organized, and knew exactly which positions were most popular to espouse. Reform the draft? Check. More investment in education? Check. Pick non-controversial fights that can easily be won? Check. Acknowledge that a two-state solution is necessary while espousing the belief that there is no Palestinian partner for peace? Check…. Lapid was able to be whatever anyone wanted him to be, and so when the unusually large number of undecided voters was looking for a place to go, Yesh Atid was the natural choice as the party representing the typical Israeli.”  This has to be better than Netanyahu, Lieberman, and Bennett, but who knows by how much and to what if any effect.

It has been a long time since Israeli politics has been so aesthetic, and so virtual. Because maybe in the end, it all came down to an image, and you cannot be more Israeli than Yair Lapid, nobody is more Israeli than Yair Lapid, especially if you have a last name like Zoabi, or, for that matter, Lieberman or Yacimovich. I’m not prepared to say that nothing happened, that the right-right wing did not take a hit. A lot of my friends will disagree, but I think this amorphous, vacuous center is a far cry better than the vicious, racist, anti-democratic, right-right wing. It’s all too early to tell what it all might end up meaning, for peace, for civil rights, and social justice, so I’m not ready to say one thing or the other except that this government may not be the-most-rightwing-government-in-the-history-of-the-country. So maybe something good might come out of this the mutable center-right center, maybe a new social contract, reordering the relations between religion and a secular state and protecting the middle class; or maybe the end result will be just “x” more years of class division, ethnic sectarianism, racial separation, entrenched occupation, and creeping apartheid?

As for the relation between Lapid and the radical rightwinger  Naftali Bennett, they are two sides of the same coin. What I think is common to Lapid and Bennett is that they are successful, wealthy middle aged men. The one made his fame as a media darling, the other a modest fortune in high-tech. Both want to project their brand on the country. But in the cultivation of a self-regarding national self- image I wonder if they see the world outside “Israel,” the bubble they would otherwise inhabit, serenely. Are they aware of Israel’s growing isolation in the West, and even more urgently, the need somehow to figure out how to come to terms with their neighbors, and to integrate the country into a new and dangerous because volatile Middle East? Writing in the Guardian, Aluff Benn asks about “the key question in the wake of Tuesday’s result: can you really live in Tel Aviv and feel like it’s Berlin, with no occupation and settlements barely 20 minutes away? Can Israel isolate itself behind wire and concrete and fix its education and welfare, as if the Palestinians don’t exist? It sounds good in a campaign, but disconnected from real life. And therefore Lapid’s test will be in his ability to pull Netanyahu towards a moderate foreign policy, and not to accept empty pledges of constitutional and social reform in return for sustaining Likud.”

I liked this line from the New York Times. “A lot of people are voting the way you invest in an Internet start-up,” said Mitchell Barak, a Jerusalem-based political consultant. “The C.E.O.’s have no experience, don’t always have a business plan, but people say, ‘What the hell, this is going to be the new Google, the new Facebook.’ Some of those start-ups make it, some don’t — it’s more of a gut feeling than looking at something and saying this makes sense.”  Perhaps this remark captures the new Israeli zeitgeist, the problem being that start-up ventures are not what anyone should think is a good model upon which to design political practice. It one thing with a start-up or even an entire industry, but it’s on a completely different scale when an entire country goes bust. There are a lot of fresh faces out there on the scene now, in the Likud and Labor Parties, the Jewish Home Party, and, of course, Yesh Atid. This too is technological, the almost wholesale technological de-skilling of the Israeli political class.

I have no doubt that these empty significations will have real effects, one way or the other. I just don’t know what they will be. Let’s see what happens. In the meantime, it was fun watching Netanyahu, Lieberman, Bennett, and Lapid cannibalizing the center right and far right vote between themselves. Out of this fracturing and potential for more fracturing on  the right, and perhaps a little push from the Obama administration here, maybe something good might come.

Volatile. Usually, one tends to think that ideological extremes are the volatile agents that polarize a society or political culture, and in the 20th c. there is a history of the far right and the far left cannibalizing itself into pieces. But here in Israel today, it would seem that the far left and the far right in Israel are pretty stable. One knows what they mean when they say what they say. All the volatility is coming out of the center. The news today is that Lapid is demanding as a condition for entering the coalition the drafting of ultra-orthodox kids and resuming peace talks with the Palestinians.What are these signals going to mean? Stepping back, the only thing about which one can be clear has to do with this extreme volatization of the Israeli political system. The country, already in flux, has been put into more flux, with no apparent end in sight.

Posted in uncategorized | Tagged , , , | 3 Comments

My Little Pony

My-Little-Pony-my-little-pony-32446836-1920-1080

My 4 year old daughter simply will not tolerate television shows and books without girls. My Little Pony, Pokemon, Scooby Doo, New Looney Tunes, Amanda Pig, Ladybug Girl, and anything with princesses. There has to be a girl. This I find remarkable given the kind of cartoon fare with which I was raised, and yet not so unremarkable given what she now can expect and demand. Her 9 year old brother is also fascinated by Little Pony, and will watch it for hours. He’s not being nice to his sister. We think that for both of them it has something to do with the characterizations beneath the surface, the rough little ponies, magic, and a little bit of malevolence. The big surprise is that they both like big, aggressive crocodiles on National Geographic. For some reason, these don’t upset them.

 

Posted in uncategorized | Tagged , | Leave a comment

Red Barn Landscape (Central New York)

001 005 004 003

These shots are from one of my favorite spots up above a valley on the way down rt. 81 a bit south from Syracuse. I like the big red barn, the close horizon line, the striated fields, and how a cheap and simple digital zoom lens can make these kinds of view possible by blowing up the landscape. I have a deep fond spot for Central New York. The drive back home from work is a great pleasure.

Posted in uncategorized | Tagged | 1 Comment